![]() The widest of the bounds is that of the six realms of existence god, asura, human, animal, the ghost, and hell. Those individuals that have performed meritorious actions moving upwards in the circle of existence.Īnd those individuals who have performed bad actions moving downward, naked, led by red and green attendants of the Lord of Death. The next circle is the second one which is made of a white half and a black half shows. They are often shown biting on each other’s tail. The innermost of the 4 concentric bounds shows a black pig who is the sign of ignorance, a green snake who is the sign of anger, and a rooster which means the sign of desire circling on a blue background. Currently, this painting is in the Rubin Museum of Art.īy depicting this thangka, we will learn about first, second, third, and fourth bonds. The base of the painting is cotton, ground mineral pigment, fine gold line are used to make the painting. The wheel of life is from Buddhist lineage. ![]() It is made in between 1800 AD to 1899 AD. The thangka of the wheel of life is from Mongolia. Now we are going to learn about depicting the Wheel of life. This wrathful figure is sometimes referred to as Yama who is known as the Lord of Death and at other times as the red female daemon of death possibly Yami the sister of Yama.Įarlier, we learn about the Viability of the Wheel of life, and iconography of the Wheel of Life. The circular disc is pressed up against the mouth ready to be swallowed at any moment the immediacy of impermanence. Wheel of Life is held in the tight grasp of Samsara personified seen as a fierce wrathful figure who is red in color with one face and two hands. In the iconography of the wheel of life, we will learn about body posture, hand and leg gesture, and different representations of the wheel of life in thangkas and statues. Now we are going to learn about the iconography of the Wheel of Life. The meaning of Wheel of Life is BhavanachakrThe an in Sanskrit.Įarlier, we learn about the Viability of the Wheel of life. Wheel of Life is said to be sid Pai kor lo in Tibet. After that Short etymological description of the word Wheel of life itself. In this segment, we will learn about the viability of the wheel of life.
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